Get A Buddhist Bible PDF

By Dwight Goddard

ISBN-10: 0807059110

ISBN-13: 9780807059111

It is a pre-1923 historic copy that was once curated for caliber. caliber insurance used to be performed on every one of those books in an try to get rid of books with imperfections brought via the digitization technique. notwithstanding we now have made most sensible efforts - the books could have occasional blunders that don't abate the examining event. We think this paintings is culturally very important and feature elected to carry the ebook again into print as a part of our carrying on with dedication to the renovation of revealed works all over the world. this article refers back to the Bibliobazaar variation.

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Example text

By refutation is meant that one, because of ignorance, has not examined properly the error that lies at the base of these assertions. , as indicating individuality and generality in the elements that make up personality and its external world; and then, taking these marks for reality and getting attached to them, to get into the habit of affirming that things are just so and not otherwise. The assertion about objects that are non-existent is an assertion that rises from attachment to these associated marks of individuality and generality.

Nor is it not-awheel because it has not been seen by some. By the same reasoning, those who are in the habit of listening to the discriminations and views of the philosophers will regard things born as non-existent and those destroyed by causation as existent. It is like a mirror reflecting colors and images as determined by conditions but without any partiality. It is like the echo of the wind that gives the sound of a human voice. It is like a mirage of moving water seen in a desert. In the same way the discriminating mind of the ignorant which has been heated by falseimaginations and speculations is stirred into mirage-like waves by the winds of birth, growth and destruction.

The wise have nothing to do either with maya or error. Maya, however, is not an unreality because it only has the appearance of reality; all things have the nature of maya. It is not because all things are imagined and clung to because of the multitudinous of individual signs, that they are like maya; it is because they are alike unreal and as quickly appearing and disappearing. Being attached to erroneous thoughts they confuse and contradict themselves and others. As they do not clearly grasp the fact that the world is no more than mind itself, they imagine and cling to causation, work, birth and individual signs, and their thoughts are characterised by error and false-imaginations.

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A Buddhist Bible by Dwight Goddard

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